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The glory of the God of Israel rose up from the winged guardian[a] where it had rested and moved to the doorway of the temple. Then the Eternal called to the man who was dressed in linen—the one carrying the writing kit at his side.

Eternal One: Go through this city, yes Jerusalem, and put a mark on the forehead of all those who are grieved by the shocking things going on in the city.

The elders who come to Ezekiel to hear this vision must be confused. Jerusalem, they think, has already suffered enough. Surely it will not suffer more. But that is wishful thinking, not the prophet’s message. The subjugation of Judah to Babylon takes place over about 20 years. The Babylonians first assaulted Jerusalem in 605 b.c. and took some of the chief citizens into exile. Then in 597 b.c., Nebuchadnezzar laid siege to Jerusalem for 3 months, captured the city, looted the temple and palace, and deported many of the most prominent people to Babylon. The current exiles can hardly imagine anything worse, but it will happen. In 586 b.c., Nebuchadnezzar will return to Jerusalem, and this time he will leave nothing but ashes. After a grueling 18-month siege, Nebuchadnezzar will break through Jerusalem’s wall and level it, take whatever riches he desires, burn every building (including God’s temple) to the ground, and deport what few people survive the battle. This final battle and conquest will decimate God’s home; it will leave Jerusalem in ruins. There will be no place left for the exiles to return.

I listened as He addressed the other six, the heavenly executioners.

Eternal One: Follow this man through the city, and kill. Don’t shed a single tear of compassion.

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Footnotes

  1. 9:3 Hebrew, cherub

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